This translation of an anonymous Latin hymn doubles as a prayer for the first and second coming of Christ. It takes us into the mind of old Israel, longing for the first coming of the Messiah. And it goes beyond that longing by voicing the yearning of the church of Christ for the Messiah, Jesus Christ, to consummate the history of redemption. This makes the carol especially apt for Advent. In the weeks leading up to Christmas, we put ourselves in the shoes of Zechariah, Elizabeth, Simeon, and all the pre-Christian saints. We ponder the promises. We strain to see the dawn of salvation. But we know that when it comes, the waiting will not be over.
When Emmanuel arrives — when the Day-spring rises — we learn that redemption has only begun. To be sure, it is a magnificent only. The final blood is shed. The debt is paid. Forgiveness is purchased. God’s wrath is removed. Adoption is secured. The down-payment is in the bank. The first-fruits of harvest are in the barn. The future is sure. The joy is great. But the end is not yet.
Death still snatches away. Disease still makes us miserable. Calamity still strikes. Satan still prowls. Flesh still wars against the Spirit. Sin still indwells. And we still "groan, awaiting our adoption, the redemption of our bodies" (Romans 8:23). We still "wait for the revealing of our Lord Jesus Christ" (1 Corinthians 1:7). We still wait for final "deliverance from the wrath to come" (1 Thessalonians 1:10). We still "wait for the hope of righteousness" (Galatians 5:5). The longing continues.